1-3 Sandside, Scarborough, North Yorkshire, YO11 1PE.
Do you remember the first time?
Sometime around 2011, I fell in love with the Harbour Bar Scarborough.
A family business serving home made ice cream since 1945.
It’s a magical world of mirrors, melamine, signs and ice creams.
Since then I’ve been back for a banana split and take the opportunity to take a few more snaps, I never leave anything less than overwhelmingly happy and full.
The Anglican Church of William Temple was opened in 1965 on the corner of Robinswood Road and Simonsway as the church of the Civic Centre. The mission was already well-established, having begun many years previously in Shadow Moss School Room, latterly operating in a dual-purpose building on Simonsway. The architect, George Pace, agreed with the proviso that he should not design a ‘pseudo’ building, but that it should be modern in concept. This he did and particular attention was paid to the acoustics with a view to music and drama being performed there. One of Pace’s stipulations was that, as with all the churches he designed, there must be no plaques attached to the walls commemorating the dedication of the church or in memory of anyone, for he said he built his churches to the Glory of God. The only lettered stone is on the back wall of the church and it has on it the date of the consecration and a symbol, which is Pace’s original sign for William Temple Church.
The internal supports of the church are black-painted steel girders, not romantically symbolising the industry of the area, as it is sometimes said, but because when it was discovered that the church had been built on swampy ground an extra £2,000 was needed for foundations; the wooden beams of the original design had to be changed for cheaper steel ones. There is symbolism, however, in the placing of the font between and beneath the three main weight-bearing supports of the church.
The pews have an interesting history, having been brought from derelict churches in and around Manchester. The present lady churchwarden said:
“whenever we heard of a church being demolished we borrowed Mr. Owen’s coal cart and went off to see if we could buy any of the pews. Many times I’ve sat on the back of the wagon, in the pouring rain, with the pews, bringing them back to Wythenshawe to be stored until our church building was completed!”
Some time after the building was opened a fire damaged some of the pews. With the insurance money all the pews were stripped and bleached, giving an element of uniformity and a bright welcoming atmosphere in the church generally. An interesting thought was voiced that as many people living in Wythenshawe now had their origins near to the centre of Manchester they may be sitting in the same pews in which their ancestors once sat.
Expecting to fly?
Well not really, the first time I ever visited Ringway was by bike, aged eleven cycling from Ashton-under-Lyne along leafy Cheshire lanes for what seemed like an age. A gang of Lancashire brigands arriving in the departure lounge, with bike pumps and duffle bags.
In the Sixties, when flying was infrequent, the airport was seen as sleek, new, glamorous and exciting – quiet literally at the cutting edge of the Jet Age.
You were or are there, destination somewhere else, far more exotic than suburban Wilmslow.
Manchester Ringway Airport started construction on 28th November 1935 and opened partly in June 1937 and completely on 25th June 1938, in Ringway parish north of Wilmslow. In World War II, it was the location of RAF Ringway, and was important in the production and repair of military aircraft and training parachutists.
After World War II, it gradually expanded to its present size, including massive expansion of aprons, runways and car parking areas. Among the first expansions was car parking and service buildings north of Yewtree Lane.
From 1958 to late 1962, Terminal One was built: this was the first of the airport’s modern large terminals and the first major public building north of Yewtree Lane.
You were or are there, so why not tell the world – with a postcard.
Wish you were here?
Let’s go there now, back in time, through the most magical Manchester Image Archive.
I was lured here, siren like, by an un-purchased eBay postcard – which precipitated a virtual four colour process printed journey around the shopping precincts of the UK.
It only seemed appropriate to finally arrive at MK Central in real life, by train from Stockport – walking at last wide-eyed and expectant, along the whole length and width of Midsummer Boulevard to centre:mk
The Milton Keynes Development Corporation began work on the Shopping Building in 1973. It was to be the largest building of Central Milton Keynes. It had a total length of over one kilometre and a maximum width of one hundred and sixteen metres . It was built at the highest point in the New City. The architects were Derek Walker, Stuart Mosscrop, and Christopher Woodward, who had been significant architects at the MK Development Corporation; and the engineers were Felix Samuely and Partners. The shopping area was opened on 25th September 1979 by Margaret Thatcher. The building’s sleek envelope accommodated one hundred and thirty shops and six department stores, arranged along two parallel day-lit arcades, each eight hundred meters long and planted with sub-tropical and temperate trees.
A big bad Miesian box of glass and steel that goes on forever and forever.
At the very far end of forever is the John Lewis store, to the right of the entrance there are a series of tiled panels – these are possibly the work of Lucienne and Robin Day
Way back when, when brown was the new brown, brown still is the new brown.
Fresh and crisp and even.
Bobbing up and down precipitously on low marble walls, from amongst the sub-tropical and temperate trees, I bring you these thirteen tiled panels.
Working so close up and personal at altitude, photographing such large pieces in confined spaces, it’s not until you arrive home that you discover that together they spell:
What a delightful surprise!
Brucciani – 217 Marine Rd Central, Morecambe LA4 4BU217
Built on the eve of war in 1939, the local paper feared that Brucciani’s might not be good for the sedate Victorian image of Morecambe and that its presence could be positively harmful to young people. Originally a milk bar, Brucciani’s typifies the simple, geometric ‘high street deco’ styling popular at the time. The brown wood and chrome exterior has black lacquer base panels to the street, porthole lamps above the doors, ziggurat pattern doors, classic deco handles and original menus. The interior preserves extensive wall panelling, a slightly reworked counter, red Formica tables, red upholstered chairs, wall-to-wall etched glass of Venetian canal scenes, mirrors, deco clocks and even the original penny-in-the-slot cubicles in the cloakrooms.
I’ve been coming here for over ten years now, alone or in company, come rain or shine and without fail, as sure as ice is nice, I have a banana spilt – or to be more precise a Banana Royal.
Jenny Steele 2015
This is a café with a café menu, café furniture, café staff and service.
It only ever wanted and wants to be a café, unchanged by the uncaring winds of vicissitude and fashion. To tread the turquoise and tan linoleum, ‘neath the period lighting fixtures and fittings, to be seated on the warm red leatherette, one elbow on the circular Formica table is to enter into into a pact with a perfect past.
It’s on the front you can’t miss it – overlooking the Sunset Bay.
The first mission in the Fitton Hill, a post-war housing estate, was due to the work of Fr Buckley, an assistant priest at St Patrick’s Oldham. He arranged for the purchase of land in the Fitton Hill area in 1940, before the new housing was built. Once the estate had begun to be developed, Fr Buckley said Mass in an upper room in Maple Mill. The foundation stone of Holy Rosary was laid by Bishop Marshall on 2 October 1954 and the church was officially opened by Mgr Cunningham in July 1955. The presbytery was built in about 1970. The first campanile blew down and had to be rebuilt. In 2009, the parishes of Holy Family and Holy Rosary were merged.
Taking Stock told me so and will tell you even more.
Architect: W and JB Ellis who were also responsible for Our Lady of The Assumption in Langley.
I first passed by one sunny day in April 2016 – happily snapping the exterior of this ever so pleasingly prosaic Italianate brick building.
Following a cue from pal Tim Rushton, I was alerted to the significant decorative work within.
The mosaic and fresco work of Georg Mayer-Marton – born in Hungary 1897, died in Liverpool 1960 was one of Britain’s very few experts in the art of face or facetted mosaic.
Sadly the fresco is no longer visible – painted over with emulsion when thought to be too tatty – a tiny fragment has been revealed by conservators.
There is currently a campaign to restore and preserve these important works.
The church is now closed, but we were ever so fortunate to have Bernard Madden on hand to open up and show us around, a warm welcoming space once full to overflowing.
Now sadly silent.
We all deserve better.
The church was originally built in 1868–1871 to a standard neo-Gothic design by William Henry Crossland. This building was destroyed by an incendiary bomb during the “Sheffield Blitz” of 12 December 1940, only the spire and a porch survived (they are now Grade II listed structures). The remnants of the bombed church were used as the basis for a new church designed by George Pace and constructed 1958–1963. This new building is of a Modernist design but is also sympathetic to the Gothic spire and porch. It is a rubble-faced concrete building with striking slit windows of varying numbers and locations around the building. There are also two notable stained glass windows: the Te Deum window by Harry Stammers and the west window by John Piper and Patrick Reyntiens.
Wikipedia told me so.
Welcome to St Mark’s – an open, welcoming church for people from all walks of life who wish to learn more about Jesus and Christian faith and seek the freedom to ask the big questions. We have strong engagement with Christian communities and other faith traditions. People come from all over the country to participate in our Centre for Radical Christianity, where a lively climate of debate and learning can be found.
This a remarkable building staffed by remarkably welcoming people, it’s exterior betraying little of the wonders within. Divine stained glass, brut concrete structures, pale limed wood, sculptural forms – full of light and warmth.